Tuesday, February 21, 2017

The Prodigal Son: the next day

I've often wondered what some of Jesus' "unfinished parables" would look like if we took them to their "logical" extreme.  Here's my "extended" version of the Parable of the Prodigal Son (you'll notice my add-on appears in brackets):

Prodigal Son Revisited

A man had two sons.  The younger of them said to his father, “Father, give me the share of the estate that falls to me.” So he divided his wealth between them.

And not many days later, the younger son gathered everything together and went on a journey into a distant country, and there he squandered his estate with loose living.  Now when he had spent everything, a severe famine occurred in that country, and he began to be impoverished.  So he went and hired himself out to one of the citizens of that country, and he sent him into his fields to feed swine.  And he would have gladly filled his stomach with the pods that the swine were eating, and no one was giving anything to him.

But when he came to his senses, he said, “How many of my father’s hired men have more than enough bread, but I am dying here with hunger!  I will get up and go to my father, and will say to him, ‘Father, I have sinned against heaven, and in your sight; I am no longer worthy to be called your son; make me as one of your hired men.’”

So he got up and came to his father. But while he was still a long way off, his father saw him and felt compassion for him, and ran and embraced him and kissed him. And the son said to him, “Father, I have sinned against heaven and in your sight; I am no longer worthy to be called your son.”  But the father said to his slaves, “Quickly bring out the best robe and put it on him, and  put a ring on his hand and sandals on his feet; and bring the fattened calf, kill it, and let us eat and celebrate; for this son of mine was dead and has come to life again; he was lost and has been found.”  And they began to celebrate.

Now his older son was in the field, and when he came and approached the house, he heard music and dancing.  And he summoned one of the servants and began inquiring what these things could be.  And he said to him, “Your brother has come, and your father has killed the fattened calf because he has received him back safe and sound.”  But he became angry and was not willing to go in; and his father came out and began pleading with him.  But he answered and said to his father, “Look! For so many years I have been serving you and I have never neglected a command of yours; and yet you have never given me a young goat, so that I might celebrate with my friends; but when this son of yours came, who has devoured your wealth with prostitutes, you killed the fattened calf for him.”  And he said to him, “Son, you have always been with me, and all that is mine is yours.  But we had to celebrate and rejoice, for this brother of yours was dead and has begun to live, and was lost and has been found.”  [But he refused to join the celebration.

Early the next morning, the older son went to work in the field, waiting for his brother to join him.  But, he never came.  The longer he worked, the angrier he got.  That evening, once again he heard music and dancing coming from his father’s house.  Inside he found his father and brother still feasting and celebrating.  Enraged he cried out, “Why do you spend what is not yours?  You are drinking my wine, eating my food.  Am I your slave?”  But the father replied, “Since we are eating your food and drinking your wine, come, dine with us!”  But he refused to join the celebration.

The next morning, while working in the field, the older son thought to himself, “I’m tired of doing all the work.  If the fattened calf shall be slain, I shall eat it with my friends.”  So that night he had a party, feasting and drinking with all of his friends until the sun came up, then he slept the day away.  This happened for several nights until one day the younger son confronted his brother, “Wake up!  How long will you lie around in your drunkenness?  Are you not wasting your inheritance?”

Then the brother replied, “All that I have is yours.  Why should you worry about my inheritance?”]

Wednesday, February 01, 2017

Jesus and Politics

When I was a pastor, I would occasionally receive phone calls, letters, messages from members who were disappointed in me because I hadn't taken up the latest political issue in the pulpit. They wondered if I had enough courage to "take a stand for what is right."  My predecessor was known for that:  the marquis issue of the day would be the theme of his message on Sunday--a message meant to stir up the base, rally the troops against moral decadence, reminding the religious right that we were righteous in our cause.  People had grown accustomed to the war drums and they missed the beat in my sermons.

What I had decided to do in my first year as their pastor was to focus on Jesus and the kingdom of God.  Consequently, I spent a lot of time in the Gospels, working through Jesus words and works, reminding us all of the one we want to follow.  That approach frustrated several members; one (a retired minister) was so disappointed he set up a meeting with me to talk about why he didn't leave worship on Sunday inspired to take up arms against the ways of the world.

He said (I can't remember his words exactly; but it went something like this): "Why don't you talk about the evil of our world?  Abortion?  Homosexuality?  The absence of prayer in public schools?  I miss a good, rousing sermon about these important issues.  We used to leave Church ready to take on the world every Sunday.  Now, . .  well, . . . I don't know what you're doing up there.  It's very discouraging."

He offered his critique in a very kind way--wasn't mean-spirited or angry. An older, experienced preacher, I got the impression he was trying to help out a younger man. When I tried to explain, telling him of my intention to continue to preach from the Gospels, he became even more exasperated:

"Is that enough?"  I said, "Shouldn't it be?"  To which he replied, stammering, trying to string a sentence together, "Well, . . . don't you think? . . .  I'm not sure . . . what you're doing is . . .   Look!  All you're doing up there is preaching God's Word."

Searching my face to see if his words hit the target, I just smiled backed at him.  Then, a look of horror fell over his face as he took in the irony of his critique.  He paused, looked down at the floor, grinned to himself, and said, "That didn't come out right.  Doesn't sound like much of a criticism does it?  Of course, you should preach God's Word.  But, . . . I'm not sure . . . do you know what I'm trying to say?"

I assured him that I understood, and I wondered out loud whether my sermons were doing any good.  But then I asked him a question--one that I think every Christian needs to ponder as they banter about their politics these days (again, I can't remember exactly what I said, but it went something like this):

"Why didn't Jesus consistently, constantly blast the Romans for their reprobate politics?  Why didn't he take on the important 'political' issues of his day, addressing the problems of infanticide, child abandonment, violence in entertainment, Roman aggression, military expansion, sexual promiscuity?  If we're supposed to follow Jesus, shouldn't we pay careful attention to what he said and how he said it?  Shouldn't we preach the same gospel?  Live the same morals?  Pursue the same kingdom of heaven on earth?  That's what I'm trying to do.  I'm trying to follow Jesus."

And so, as I think about our current political climate--realizing the stakes are just as high as back in the late 90s--I can't think of a better politic than that.